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Justice Sunday 2005
On Justice Sunday -- March 13, 2005 -- UU congregations nationwide
will stand together for justice.
Your congregation can make a difference on an important and pressing
human rights issue. By joining the Unitarian Universalist Service
Committee to celebrate Justice Sunday, members of your congregation --
including youth and young adults -- will be empowered to take action
for justice.
Last year, the congregations that participated in Justice Sunday
worked hard to promote social justice in the world by generating
petitions that have helped remind our government of the importance of
holding corporations accountable in our continuing fight to defend
human rights. By urging our government to protect the Alien Tort
Claims Act, Justice Sunday participants helped defend the human rights
of the people of Burma who have suffered under an oppressive military
regime which has been aided and abetted by U.S. corporations.
To learn more about current issues being addressed, visit our website
at
www.uusc.org or call 800.388.3920.
Rachel M. Binderman
Associate for Member Development
volunteerservices@uusc.org
http://www.uusc.org
When we each stand up together, we can defend human rights throughout
the world.
That's "The Power of You & You."
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FEBRUARY BIRTHDAYS
Jo Ann Porterfield 02/02
Nell Armstrong 02/06
Maya Spier 02/12
Kathy Lansford 02/17
Susan Nichols 02/20
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NOTEWORTHY
FEBRUARY DATES
1- birth of African American poet and writer, Langston
Hughes (1902), an important figure of the Harlem Renaissance
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2- Foreign slave trade outlawed in
the United States; Candlemas
To Wiccans, this day is known as Brigantia, Oimelc, Brigid, Brigit, or
Imbolc. It marks the end of winter and the beginning of spring--a day
when newborn lambs begin to nurse and buried dormant seeds begin to
stir within the earth. The pagan Irish called it Brigit after the
goddess of smithcraft, healing, and poetry while the Norse and Saxons
referred to her as Birgit, the lusty, spring-loving consort of Ullr,
the god of winter.
The Christian celebration of Candlemas comes from two separate events
including the presentation of the Christ Child in the temple and the
purification of the Blessed Virgin Mary. It is 40 days after the
celebration of the birth of Christ which, under the Law of Moses, was
the first time after conception a mother could enter the temple.
(Leviticus 12:6-7) As with many Christian holidays, it was fashioned
after Pagan holidays and rituals to convert and unite common people
from Pagan worship to Christianity.
4 - birth of Rosa Parks, civil rights pioneer
5 - birth of Hank Aaron (1934), all-time home run leader in Major
League Baseball and outspoken critic of racism in professional sports
8 - Hisatuh (Treacherous Little Winter Left Moon - Native American);
Mardi Gras (Fat Tuesday) The observance of this date probably started
in prehistoric times. The few days of this celebration are thought to
represent the additional days added to the lunar calendar each year to
make it coincide with the solar calendar. Because these days were
outside of ordinary time, all laws, customs, and rules were considered
void. To a certain extent this tradition continues with wild partying
, masked identities, and grotesque processions. New Orleans is famous
for its Mardi Gras or Carnival celebrations.
9 - Chinese New Year (this year is the Year of the Rooster);
Ash Wednesday (40 days before Easter and, not coincidentally, 40 days
prior to the first full moon after the vernal equinox) is the first
day of Lent - season for preparation and penitence - and is signified
by the application of an ash cross placed on the forehead by the
priest to the penitent. The priest says, "Remember, O man, that thou
art dust and unto dust shalt thou return." Ashes are preserved from
the previous year's Palm Sunday in which palm leaves are burned:
Roman Cathlolic/Christian
10 - Al-Hijra, the Islamic New Year, is the first day of the month of
Muharram. It marks the Hijra (or Hegira) in 622 CE when the Prophet
Muhammad moved from Mecca to Medina, and set up the first Islamic
state, a community in which spiritual and earthly life were completely
integrated. It was a community inspired by the conecept of God, and
totally obedient to what the Prophet said God wanted; a group of
people bound together by faith. By breaking the link with his own
tribe, the Prophet demonstrated that tribal and family loyalties were
insignificant compared to the bonds of Islam.
This Muslim community grew steadily over time, unifying the
continued ... see Islam page 4
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